Why I Hate “Faith Alone”
Expounding on the importance of our actions for salvation is, I suppose, my primary “thing.” I have been in so many informal debates over the issue that I have started to lose count of them. I have written about the topic many times. And often, I become angry (like God in 1 Kings 11:9-10) at the mere thought of sola fide (“faith alone”), because I know that it is completely contrary to “what the Lord [has] commanded.” But why?
“Faith alone” was, without a doubt, the primary reason that I left Protestantism. Even though I was ill-educated in theology at the time, I knew that it was illogical.
I like to think of sola fide in terms of criminal law. Imagine that someone went before a judge and was proven guilty of heinous crimes, but then pleaded to the judge that he believed in the judge’s authority to convict him and so the judge should not do so – and had that as his only defense. Should the judge convict him – to any degree – or should the judge completely let him off, and then give him a reward?
Do you find the “faith alone” argument compelling in such an instance? I do not. Of course, a “faith alone”-r would say that there is some sort of significant difference between such a scenario in terms of temporal law and such a scenario in terms of eternal law, but there really is not. Protestant arguments for the belief simply do not stand in the face of such scenarios or substantial scrutiny.
I strongly believe that sola fide is at the heart of many Western problems. Self-professed Christians have used it as an excuse to not care for the disadvantaged, to engage in profane sexual activity, etc. – the list goes on and on.
Martin Luther told his followers to “sin and sin boldly” (among other things, as I have documented) because he taught that we are saved solely by our faith in the power of Jesus Christ, apart from our actions. This method of thinking has been adopted by millions of Protestants since his time. But is it supported by the Bible? No. See Hebrews 10:26-27:
“For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a terrifying expectation of judgment and the fury of a fire which will consume the adversaries.”
“Faith alone” has had a terrible impact on society. People often now shy away from discussing religion or morality with others, fearing conflict. Take, for example, something that transpired between a Lutheran family member and me. After I privately and politely informed her that she had committed a grievous sin (like we are called to do – see Matthew 18:15-17, Galatians 6:1, and Ephesians 4:15), she immediately jumped to the “Who are you to judge?” defense and paired it with the “Jesus paid the price” line. I am sure that, for many Catholics, such occurrences are unfortunately familiar.
God has written in our hearts (Romans 2:15) that we should serve Him and others, not our selfish desires — and we will be punished if we defy Him. The necessity of both good works and abstinence from grave sin gives our lives concrete meaning. If someone takes away the eternal significance of our actions, they rob us of any real purpose: we all just become random, faceless, unimportant beings.
Sola fide does not work either logically or practically; it fails on all counts. Now, you know why I hate it.