Scientific Proof of the Virgin Birth

[Note: This post deals with the how and the why more so than the that. In the philosophical section, I sought to address the why and move into the how. With the beginning of St. Thomas Aquinas and Aristotle, I intended to touch on how the Holy Spirit might have served in place of the male sperm as an “agent” that brought instructions and form to the genetic material already within the Blessed Mother’s body. I only sought to “prove” (or, rather, sketch out proofs) that this could have happened.]

With the Virgin Birth, you actually have more evidence that it is true rather than untrue.

We have great historical testimony to it, and there is no proof that it did not happen — obviously. But there is more.

How can it be proven by science? Well, I suppose this depends on your definition of “science”. If you refer to that of the exact (quantitative), of course, it could be difficult. But theology, “the highest form of philosophy”, does have an answer. And, just as you trust astronomers to tell you about many things beyond earth, you should trust the Church to tell you about God.

Before I can get into that, you must consider something: how did you come into being, and why do you exist? You cannot know much else aside from that you were ordained for some purpose. If you were not around, things would be different, the environment would be changed — perhaps, this would not just cause some sort of “gap”, but it would be destructive, even. You are necessary, to us and to the “Something” (God) from which you spring.

Let us say that the Virgin Birth, too, was necessary for things to properly function. It was ordained from the beginning, as God knew that He would come to reach out to the lost tribes of the house of Israel (Gentiles). The Incarnation, Crucifixion, and Resurrection were necessary for God’s “re”-marriage, this time to the Church, His Bride. (This connects to the Church’s teachings on the indissolubility of marriage.) The destroyed Temple and Jewish sacrificial method had to be replaced with a new, universal and eternal system. “No one puts new wine into old wineskins; otherwise the wine will burst the skins, and the wine is lost and the skins as well; but one puts new wine into fresh wineskins” (Mark 2:22). If something is truly necessary to proper existence, it comes into being.

Why has this Birth not been replicated, though? It was only needed once, just like you are only needed once. Likewise, there has to be a mystery to it, as there is mystery to you. Uniqueness and mystery pervade.

But St. Thomas Aquinas pointed out, also, “According to the Philosopher [Aristotle] (De Gener. Animal. i, ii, iv), in conception the seed of the male is not by way of matter, but by way of agent: and the female alone supplies the matter. Wherefore though the seed of the male was lacking in Christ’s conception, it does not follow that due matter was lacking.” (Summa Theologiae, TP, Q. 28, A. 1, R. to Ob. 5)

That point is key. Mitochondrial DNA, for example, come exclusively from the mother, and there is also talk of “female sperm“. “Female sperm” could, theoretically, develop within a woman, given the right impetus. (Of course, the impetus for normal procreation is male sperm.) The point is, the material necessary for life sufficiently exists within women — that is evidenced by the fact that the X-chromosome contains far more genetic material than the Y-chromosome. All the material needs is the masculine influence to trigger it, to give it form and shape. Even without the Y-chromosome from a man, one could still be a “XX male“, at least. And it is clear that the distinctions and origins of the Y-chromosome are a mystery, anyway [1, 2]. In Mary’s exceptional case, this trigger was the Holy Spirit, which poured out abundantly on her and directed her body on what to do (Luke 1:30-35). “…[T]he Divine power, which is infinite, can transmute all matter to any form whatsoever” (Aquinas). This mutation can be rationally explained — “random mutations” occur frequently.

Is it not ironic that we have confirmed this by reckless science, which has sought to artificially create “test-tube babies” [1, 2] and introduce “transgenderism”? God has drawn straight with our crooked lines, yet again.

Christ’s body was not tangled to any imperfect man. This connects to scientific proof of Mary’s perfection, too. It has been shown that groups of cells from infants transfer to mothers’ brains [1, 2], after traveling through the placenta. Because of this, the Blessed Mother must have been perfect, for she literally had, in purity, the mind of Christ.

Why else must the Theotokos be a virgin? St. Augustine of Hippo wrote, “For it behooved that our Head, on account of a notable miracle, should be born after the flesh of a virgin, that He might thereby signify that His members would be born after the Spirit, of the Church a virgin…” (Of Holy Virginity)


The Crowned Salus Populi Romani


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About Matthew Olson

Matthew Olson is a student in the Diocese of Little Rock.

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